India Uptight over Erotica in Hinduism?

This week in Delhi an exhibition on nudity in art was forcibly shut down by Hindu fundamentalist groups who took offense! Paintings in another gallery in Bangalore were also forcibly removed because the same groups found the nude portrayals of goddesses objectionable!

It is exactly this sort of public response to nudity, sex and sexuality in India today that I question in my book Sex and Power.

Below is an excerpt from the introduction of my book.

Languorously sensual and of exquisite form, men and women in stone on ancient khajuraho1Indian temple walls engage in explicit and imaginative love-making, in an array of intriguing poses…A man caresses his delighted lover’s naked breasts with a lotus bud…[Another] kneels before his lover and performs cunnilingus…One couple prefers intercourse in the standing position…[while] another couple in coitus understandably requires assistance…the man below…balanced on his head, the woman…on top held in position by two supporting female[s]…

khajuraho2However shocking the use of such explicit erotica in temples may…it would still be a mistake to regards these temples as (more…)

What Was Buddha’s Issue with Sex and Women?

So naked, young women are shameful and go to Hell?

This is part II of my contribution to the Jaipur Literary Festival this year which focuses on Buddhism. You can read part I here.  It’s another excerpt from the Buddhist period  in my book  Sex and Power (Sect II, pp.67-110).  The central argument of my book is that the concepts of sexuality and sexual morality in any society keep changing over time.  And it is the dominant forces–social, political, economic or religious–in any period of time that determine how that society views women, sex and sexual morality.

In the Buddhist period which stretches from about 500B.C. to 100A.D. Buddhism was one of the most powerful institutions, and the teachings of the Buddha impacted on social thinking at many levels.  In the first excerpt from my book I talk about how it revolutionized the concept of class and caste based equality and social justice.  But by the same token, I discovered that  it also had a huge negative impact on social perceptions of gender, women and sex.  To me Buddha’s unreserved misogyny and prejudice towards women (more…)